Month: February 2018

Hunt for the Wilderpeople

What exactly makes Taika Waititi’s Hunt for the Wilderpeople so much fun? I loved the film—based on Barry Crump’s novel Wild Pork and Watercress—long before I tried to puzzle out this question.

Perhaps it’s the premise, played out with such a wholehearted spirit of adventure: thirteen-year-old Ricky Baker, a de facto orphan under state supervision (Julian Dennison), and Hector Faulkner, the crotchety old man who’s ended up being responsible for him (Sam Neill), survive together for months in the New Zealand bush, on the run from authorities who want to relocate Ricky and believe Hector guilty of child abuse.

Perhaps it’s the lively dialogue, almost constantly snapping with wit. Perhaps it’s the gloriously rugged setting, the “majestical” New Zealand countryside—recognizably the same landscape where the Lord of the Rings films were shot. (Actually, that’s not the only connection, but . . . well, to say more would spoil a great moment.)

Perhaps it’s Ricky himself, full of quirky remarks, prone to mischief, but with a more sensitive side belying his tough, rebellious exterior—a sort of kindred spirit to the titular heroine of Lilo and Stitch. It may also be his developing relationship with his “Uncle” Hector, who initially wants nothing to do either with outlaw life or with Ricky, but finds an unexpected grace in the latter . . . and even the former.

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The Transformative Power of Memory

Originally appeared on Catholic Stand

“When you and I met, the meeting was over very shortly, it was nothing. Now it is growing something as we remember it . . . What it will be when I remember it as I lie down to die, what it makes in me all my days till then—that is the real meeting. The other is only the beginning of it.”

Those words from C. S. Lewis’ Out of the Silent Planet present a thought we may seldom consider. Memories are not merely records or images of things gone, like photos on a wall. They develop inside us and become parts of us; they can change our lives in the present and the future.

Why should that be? Of course years gone by were important as they happened, but how can they continue to affect us, in a real, tangible way, after they have passed? Do they matter enough to warrant thought and discussion? After all, the past is gone; we must live in the present.

While that statement is certainly true, we sometimes also find that we need to develop our understanding of our past to better live a whole, healthy life in the present. Each life is a story, and how we understand the previous chapters does much to determine how we see ourselves and our world.

Memories can do this in two main ways. They can preserve wholesome and precious times, treasures to enrich us in the future. They can also become dangerous when they store our experiences of darkness and injuries, in which case they require healing.

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To our Lady of Lourdes

High above earth’s wastes of mire,
’Mid the scintillating stars,
You shine with the fairest fire,
Purest daughter born of ours;
Once a veiled light in our midst,
Now a beacon from the height,
Would you thin our murk and mist
From the heavens with your light?

No, your light is love’s warm flame,
Living, potent, surging out;
’Twas on its account you came
Through the shadows round about:
To a hollow bare and bleak,
In the year’s gray, dreary time,
Sickened souls you came to seek
And heal with your light sublime.

By your humble messenger,
Frail flesh housing strength of grace,
You caused slumb’ring hearts to stir
From the night with piercing rays.
Those who hearkened and drew near
Found, at your feet, mercy’s spring,
Heav’nly water running clear,
Poured for flesh’s suffering.

But still more, your burning soul
Yearned to cure their spirits’ ills,
By love’s fire to make them whole,
Cleanse their hearts, make straight their wills.
Your bright hands reached down to pull
Men out from sin’s foul night,
Tear them free, and see them full
Of your Son’s celestial light!

Still you labor ceaselessly
For your children in the night,
O bright Queen, may I too be
Cleansed and healed and set aright!
So let me, like Bernadette,
Bear your blessed rays afar,
That all lost souls may come yet
Where your Son is, where you are!

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