Month: April 2017

A Word on the Sacred Heart

As through the midnight shades I go,
Amid the dark I see a glow,
So bright, so warm, a wide window–
O Lord, is it Thy Heart?

I feel its warmth from where I stand,
Its sweetness ‘mid the barren land,
Reach from it, Lord, and take my hand–
Bring me into Thy Heart.

There shall I find all I could miss,
My every true love’s fullest bliss,
If Thou, dear Lord, but grant me this–
To keep me in Thy Heart.

The Necessity of the Resurrection

An interesting exchange took place at my family’s devotions the other evening. Like many Catholics, we pray the Divine Mercy Novena from Good Friday to Divine Mercy Sunday. This year, however, a long-held concern of my father’s and mine came to a head: namely, the incongruity of repeating “for the sake of His sorrowful Passion” 450 times during the height of the Easter celebration. Thus, we decided to insert the words “and His glorious Resurrection” to help us maintain the spirit of the season. It proved a helpful practice, I think; I for one intend to keep it up until Pentecost. One of my siblings, however, voiced an objection: how could we pray for mercy “for the sake of . . . His glorious Resurrection,” when it was the Cross that paid for our sins? In fact, said sibling opined, it would have been more of a sacrifice if Christ had died knowing that He would not subsequently rise in glory.

Responses to this came quickly to mind; my first thought was of the words of the liturgy: “Dying You destroyed our death; rising You restored our life.” Of course, the Church has always taught that the Resurrection is an essential part of the whole Paschal Mystery. Still, other Catholics seem to have assumptions like my above-mentioned sibling’s, even if they never consciously spell out their thoughts. The way we tend to speak and think about our Lord’s death and Resurrection sometimes implies that the former is really what brought about our redemption, while the latter is important to give the story a happy ending . . . but what does it directly have to do with salvation?

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The Easter Candles

 

Lights out! and all is dark throughout the nave;

Dim faces float like Hades’ ghosts all round,

Gazing out eagerly as from a grave

Toward a faint flicker and a subtle sound.

A voice resounding strong the stillness breaks,

And in our midst leaps up a starlike light;

The heavy night unto its splendor wakes,

Awakes from somberness to God’s delight.

For as the flame advances through our ranks,

Its glow is born afresh in all our hands;

The night turns beautiful as gladsome thanks

Rise from this Vigil, as our faith commands.

Then lights above once more break over all,

And lively bells the hour of triumph call.

 

So lay the weary world in thick of night,

In sin’s long shadow of mortality,

Straining its eyes toward the stupendous fight

Where Light died to flame up eternally.

A world of shades, that only dark’s reign knew,

Awoke and blinked and hailed its rising Sun,

And in His friends’ poor timid hearts there grew

A glow of joy, a fire of love, each one

Receiving these as candle flames from Him,

And passing them to whoso they could find;

So though the earth be wrapped in shadows grim,

Bright joy-flame marks the Risen Savior’s kind,

Who look on toward a day to end all night,

When dark shall flee before the conqu’ring Light.

 

Take then this deathless light He’s kindled here;

Receive it, all you souls who live in gloom;

Let it in all your thoughts and ways appear,

Inflame your heart, and all your world illume.

No longer can we live as men before;

Despair does not become believing hearts;

Our hymn of wond’ring gratitude must soar,

Aglow with love and finest craft of arts.

So though we still dwell on a darkened Earth,

In fairest light and trusting hope we’ll live,

Our souls the candles lit at our rebirth

With that blest fire that Jesus came to give–

Until the stand against the dark is past,

And Day to end all night breaks forth at last!

Wounds

Ugly, ragged things,

Red footprints of this sin-ridden Earth,

Red and gaping eyes all weeping forth

Streams of sufferings.

 

Open doors to dirt,

Foul invasion of rent flesh and heart,

Corruption growing in every part,

Each unguarded hurt.

 

Signs of Adam’s fall,

Dragging down his children farther still,

Paining, tempting, threatening to kill,

Bitter plague to all.

 

Then laid senselessly

Upon flesh that could not know such stain,

Letting sacred blood-streams out to drain

Over Calvary.

 

Horrors lifted high,

Smears of evil making Him downtrod

Who is all glory—gore ripped from God,

Blackening the sky!

 

Tearing a divide

Far below that bloody, barren height,

In the curtain grim that barred the light,

Blindingly divine, from human blight—

Split now, like His side.

 

Floodgates to the earth,

Gashes letting streams of healing in,

Founts of anguish through which, for our sin,

Seas of peace and comfort now have been

Won—His sorrow’s worth!

 

Darkened soon, and dry,

Then, in darkness, brilliantly inflamed

With a fire like dawn, with something claimed

That leaves death itself to be ashamed—

Eloi Adonai!

 

Blazing signs, now free

From the bitter shame and ugliness,

Burning sunlike through our hopelessness,

Challenging our feeble hearts to guess

What’s past Calvary.

 

Here, on us, our pain,

Ugly, shameful, most bitter to bear,

Our hope too, and when we follow there,

Likening us to His splendor fair,

Who was hurt and slain.

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